When we look closely at our life we may notice that many events seem to repeat, many relationships seem to resemble the last one. It seems like aspects of life repeats akin to a broken record. Why? Do we really have choices in our behavior, or do we seemingly behave in preprogrammed ways?

To answer these questions we need to review how brain works. Brain is shaped by experience. A new experience results in formation of many neural connections that result in adaptation and response to the experience. Thus our brain is formed (wired) by our experiences starting from our early formative years. Every time a given experience is repeated the corresponding neural networks are strengthened. This statement is a direct corollary of Hebbian axiom which says that the neurons that fire together wire together.

Brain can be thought of as an information processing organ (an organ of compare and contrast), in the sense that when faced with a stimulus, it performs very fast correlation-like operations with what it has stored in memory to find the closest match to the stimulus just encountered. The correlations are performed with stored events that are more emotionally significant. Emotional significance is marked by Amygdala – an almond-shape set of neurons located deep in the brain's medial temporal lobe (one in each hemisphere), very close to Hippocampus which manages organizing, storing and retrieving memories. In humans and other mammals, this subcortical brain structure is linked to both fear responses and pleasure. Amygdalae therefore assign emotional significance and information to stimuli. Once the closest match is determined the emotional response will essentially be the same as the response corresponding to the past experience (existing wiring in the brain) with some modifications. This is how we repeat our past. Freud called this phenomenon “Repetition Compulsion”, or the compulsion to repeat past trauma.

An implication of the above assertions is that we unconsciously seek to repeat what is known to the brain. Thus we unconsciously seek similar relationships to the ones we have experienced before. And what is even more astonishing is that even if the relationship is inherently different, our behavior will resemble the past relationships (activation of the same neural pathways), thus changing the new relationship, in essence, to be similar the ones we have experienced in the past. After all, that is all that our brain knows! In psychological terms this is known as projective identification. It means that we may project the image of a past relationship onto our current relationship and the partner may identify with the image and act it out – resulting in repetition of the past! This happens since brain will try to compare the current relationship to what it has stored in its neural connections, and respond in the same way. Projection identification then is brain's attempt to adapt to a new experience based on what is learned in the past.

How can we then avoid repeating our past? The answer to this question is quite simple! I mentioned above that brain is shaped by experience. Thus if we have a new experience in which we do not respond in the old ways, then new pathways in the brain are formed that conform to this new experience. As this experience repeats newly formed neural connections get stronger until they become the dominant connections in the brain. However, this change usually occurs in therapeutic settings in which the therapist, aware if his own counter transference and internal processes, can present the client to a new relational experience and, resist and not identity with the projected image by the client. Thus it is primarily within the therapeutic relationship that change occurs. This also means that the therapist must have done his/her own work, otherwise there is high likelihood that he/she will either identify with client's projected image (projective identification), and/or project his own past onto client (countertransference).

Healing can also occur in our day-to-day relationships as well, if we are aware of our internal processes, and become aware when our partner is projecting an image onto us (reacts to us in a programmed way based on his/her past). When we resist the temptation to identify with the projected image or project our own, and when we can be lovingly present and nonjudgmental, when, we are aware of our self and maintain a strong sense of self, we then pave the way for healing and change. Over time, as this process repeats our parter experiences a different reality from what he/she is used to, which will result in formation of new neural pathways (healing). 

In conclusion, I need to mention that any conscious attempt to oppose our fate (our predicatable behavior) will fail as I have indicated in a past blog. It simply will result in the strengthening of the same neural pathways that we intend to oppose or change. Change occurs through acceptance.

“It is only by making the past alive again for a person that a true growth in the present is facilitated. If the past is cut off, the future does not exist.” ― Alexander Lowen,  Bioenergetics

Dr. Allan Schore is on the clinical faculty of the Department of Psychiatry and Biobehavioral Sciences, UCLA David Geffen School of Medicine, and at the UCLA Center for Culture, Brain, and Development. Dr Schore's contributions appear in multiple disciplines, including developmental neuroscience, psychiatry, psychoanalysis, developmental psychology, attachment theory, trauma studies, behavioral biology, clinical psychology, and clinical social work. His groundbreaking integration of neuroscience with attachment theory has led to his description as "the American Bowlby," with emotional development as "the world’s leading authority on how our right hemisphere regulates emotion and processes our sense of self," and with psychoanalysis as "the world's leading expert in neuropsychoanalysis."

Dr. Dan Siegel of the Mindsight Institute discusses the neurological basis of behavior, the mind, the brain and human relationships in the contect of cities. He explains one definition of the mind as "an embodied and relational emergent process that regulates the flow of energy and information," and describes the role of awareness and attention in monitoring and modifying the mind. He recommends using the notion of health as a means of linking individual, community and planetary wellbeing. 

Dr. Allan Schore is on the clinical faculty of the Department of Psychiatry and Biobehavioral Sciences, UCLA David Geffen School of Medicine, and at the UCLA Center for Culture, Brain, and Development. Dr Schore's contributions appear in multiple disciplines, including developmental neuroscience, psychiatry, psychoanalysis, developmental psychology, attachment theory, trauma studies, behavioral biology, clinical psychology, and clinical social work. His groundbreaking integration of neuroscience with attachment theory has led to his description as "the American Bowlby," with emotional development as "the world’s leading authority on how our right hemisphere regulates emotion and processes our sense of self," and with psychoanalysis as "the world's leading expert in neuropsychoanalysis."

Dr. Allan Schore is on the clinical faculty of the Department of Psychiatry and Biobehavioral Sciences, UCLA David Geffen School of Medicine, and at the UCLA Center for Culture, Brain, and Development. He is author of four seminal volumes,Affect Regulation and the Origin of the Self, Affect Dysregulation and Disorders of the Self, Affect Regulation and the Repair of the Self, and The Science of the Art of Psychotherapy, as well as numerous articles and chapters. His Regulation Theory, grounded in developmental neuroscience and developmental psychoanalysis, focuses on the origin, psychopathogenesis, and psychotherapeutic treatment of the early forming subjective implicit self.